Tuesday, October 20, 2020


The term “telepathy” was coined in 1882 by Frederic Myers, founder of the Society for Psychical Research, during his investigation into what was formerly known as “thought transference.”  Reports and documented cases of thought transference abound in almost every culture dating back for millennia, but during the 20th century, the scientific method was applied and repeatable experiments were performed which proved, with combined odds against chance of trillions to one, that telepathy is indeed a genuine phenomenon.  

The most common method of testing perceptual-psi (ESP/telepathy) is to isolate a test subject from a hidden target object or person placed at a distance and see if the test subject can accurately describe the target or mentally influence the other person.  Hundreds of variations have been performed on experiments following this basic design: 

A classic experiment in telepathy was reported in 1923 by Dr. H. I. F. W. Brugmans and his colleagues in the Department of Psychology at the University of Groningen, The Netherlands.  In this experiment, a 23 year-old physics student named Van Dam was investigated for his claimed telepathic abilities.  He was placed inside a curtained booth, blindfolded, and asked to place his arm under the curtain to select one square on a 6 x 8 checkerboard placed on a table next to the curtain.  The target square Van Dam was attempting to select was determined randomly by the experimenter on each trial.  An assistant experimenter knew the target square and tried to mentally influence Van Dam’s arm movements to guide him to select the correct target square … The results of the experiment were extremely significant, with 60 successes out of 187 trials rather than the 4 expected by chance.  That’s associated with odds against chance of 121 trillion to 1.”  -Dean Radin, “Entangled Minds” (82-3)

A second classic experiment that has withstood the test of time is the ESP card test, as popularized by J. B. Rhine’s Parapsychology Laboratory at Duke University.  This test involved cards imprinted with one of five symbols: circle, square, wavy lines, star and triangle … In a typical experimental run, the deck was thoroughly shuffled and then one person would select each card in turn and try to mentally send the symbol on that card to a distant person.  This technique made it possible to collect hundreds of trials quickly, in a wide variety of environments, and under controlled conditions … Rhine’s 1940 book, Extrasensory Perception After Sixty Years combined his 60 years of ESP research, 188 different experiments with thousands of trials, in which even the most highly controlled studies had odds against chance of 375 trillion to 1.”  -Dean Radin, “Entangled Minds” (84-5)

In 1933, Hubert E. Pearce Jr., a student of J.B. Rhine’s at Duke University introduced himself saying that he had inherited his mother’s clairvoyant abilities and would be willing to scientifically test and verify his skills.  For the next seven months, Rhine worked with Pearce devising, performing, and documenting the now famous Pearce-Pratt distance telepathy tests at his Duke Parapsychology Lab.  The experiment consisted of 700 runs through 25-card ESP decks with Pearce acting as the telepathic receiver while another student, Gaither Pratt, was the sender.  Pratt simply laid down one card per minute and concentrated on it, while Pearce, from another building on campus, attempted to telepathically read and/or clairvoyantly see each card.  After 1,850 trials, Pearce guessed the correct card 558 times (32%), which is 188 times above chance expectation (20%).  Though this 12% difference may not sound like much, it is associated with odds against chance of 10,000,000,000,000,000,000,000,000,000 to 1.

Another popular and often replicated psi experiment is known as the “Ganzfield” telepathy test.  In a ganzfield test, Participant A sits in a comfortable, reclining chair, wears headphones playing pink noise (peaceful waterfall sound), has halved ping-pong balls placed over their eyes, and a soft red light shined on them.  This type of sensory deprivation results in a dreamy state of awareness in which the subject becomes more open to mental suggestions/impressions.  Once Participant 1 is fully immersed in this “ganzfield condition,” Participant 2 sits in another room watching a freeze-frame picture on a TV screen and attempts to telepathically send that image to Participant 1.  Later, Participant 1 comes out of the ganzfield state, discusses their impressions, is shown 4 images, and must choose which one they think Participant 2 was sending them.  

From 1974 through 2004 a total of 88 ganzfield experiments reporting 1,008 hits in 3,145 trials were conducted.  The combined hit rate was 32% as compared to the chance-expected 25%.  This 7% above-chance effect is associated with odds against chance of 29,000,000,000,000,000,000 (or 29 quintillion) to 1.”  -Dean Radin, “Entangled Minds” (120)

The modern ganzfield experiment is as close to the perfect psi experiment as anyone knows how to conduct.  Until recently, the ganzfield experiments were largely unknown outside of the discipline of parapsychology.  Then, in 1994, psychologists Daryl Bem from Cornell University and Charles Honorton from the University of Edinburgh published a meta-analysis of ganzfield studies in Psychological Bulletin, a well-regarded academic psychology journal.  That paper provided strong evidence for a genuine psi effect.  Bem and Honorton’s review of earlier ganzfield studies estimated an effect with overall odds against chance of 48 billion to 1.”  -Dean Radin, “Entangled Minds” (117-8)

In Upton Sinclair’s 1930 book Mental Radio he cataloged a series of picture-drawing telepathy experiments performed in collaboration with his ESP-gifted wife Mary Craig Sinclair.  During these tests Upton or friends/family would sketch a small object and then Mary, in another room, another house, or even miles away, would mentally perceive the image and reproduce the sketch herself.  Mental Radio contains scores of these sketches which show incredible similarities far beyond what anyone would expect by chance.  In conclusion to these experiments, Upton Sinclair wrote, “there isn’t a thing in the world that leads me to [write this book] except the conviction which has been forced upon me that telepathy is real, and that loyalty to the nature of the universe makes it necessary for me to say so … It is foolish to be convinced without evidence, but it is equally foolish to refuse to be convinced by real evidence.”

A second example of picture-drawing experiments is described in the book Mind to Mind, published in 1948, by French researcher Rene Warcollier … Warcollier was already convinced that telepathy existed through the work of Rhine and others, so his books primarily explored how it worked … He noted that images were not transmitted like photographs but were ‘scrambled, broken up into component elements which are often transmuted into a new pattern.’  What Warcollier demonstrated is compatible with what modern cognitive neuroscience has learned about how visual images are constructed by the brain.  It implies that telepathic perceptions bubble up into awareness from the unconscious and are probably processed in the brain in the same way that we generate images in dreams.  And thus telepathic ‘images’ are far less certain than sensory-driven images and subject to distortion.”  -Dean Radin, “Entangled Minds” (92-93)

A third picture-drawing experiment was conducted in 1941 at Cambridge University by psychologist Whatley Carington.  He recruited 250 students to attempt to replicate sketches in a series of 5 experiments, with 10 drawings each, for a total of 50 targets.  By the end of the study Carington had collected 2,200 student sketches which he then cross-matched with the original 50 possible targets.  Amazingly he found 1,209 drawings (55%) were similar to the targets!  And this is from 250 different students with no particular ESP gifts or previous experience.

Another telepathy test that has been scientifically investigated for nearly a century is the sense of being stared at.  In a typical study of this sort, Participant 1 stands with his back turned to Particpant 2, who stands a few meters behind him.  Next Partcipant 2 flips a coin to decide whether he will stare at the back of Participant 1’s head for 10 seconds, or look away for 10 seconds.  After the 10 seconds pass, Participant 1 records their impression, yes or no, and the coin is flipped again for the next trial. 

British biologist Rupert Sheldrake has popularized experiments based on this simple design … and under more controlled conditions, such as those involving use of blindfolds, no trial-by-trial feedback, and even more secure conditions such as having [participants] stare through a window from a distance.  I found 60 such experiments involving a total of 33,357 trials from publications cited by Sheldrake and others.  The overall success rate in these experiments was 54.5% where chance expectation is 50%.  The overall odds against chance are a staggering 202 octodecillion (that’s 20,200,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000) to 1.”  -Dean Radin, “Entangled Minds” (127)

In over a dozen scientific experiments over the last 45 years, using EEG and MRI brain scanning technology, pairs of identical twins have been separated into different rooms, and one of them subjected to visual or emotional stimulus which is then found to register on both of their brains simultaneously.  This has also been shown to happen (with a lower correlation rate) between family, friends, and complete strangers as well.

The design used in these electroencephalograph or ‘EEG correlation’ experiments asks, in effect, whether poking one person will produce an ouch response in a distant partner.  It’s not recommended to poke people in the brain, so instead we use a stimulus like a flashing light to cause one of the brains to jump electrically in a predictable way, and then we look at the other, distant brain to see if it’s jumping at the same time.”  -Dean Radin, “Entangled Minds” (136)

Psychophysiologist Jacobo Grinberg-Zylberbaum and his colleagues from the National Autonomous University of Mexico reported a series of studies in which they claimed to detect simultaneous brain responses in the EEGs of separated pairs of people.  One of their studies was published in the journal Physics Essays, stimulating another round of replication attempts.  In 2003, a successful replication was reported in Neuroscience Letters by EEG specialist Jiri Wackermann and his colleagues … Wackermann’s team concluded that ‘We are facing a phenomenon which is neither easy to dismiss as a methodological failure or a technical artifact nor understood as to its nature.  No biophysical mechanism is presently known that could be responsible for the observed correlations between EEGs of two separated subjects.’ Another successful replication, this time reported by Leanna Standish of Bastyr University and her colleagues, was recently reported in the medical journal Alternative Therapies in Health and Medicine.  They conducted an EEG correlation experiment with the receiving participant located in a functional magnetic resonance imaging (fMRI) scanner … They found a highly significant increase in brain activity (odds against chance of 14,000 to 1) in the receiving person’s visual cortex (in the back of the brain) while the distant partner was viewing a flickering light.  The same group later successfully replicated this finding.”  -Dean Radin, “Entangled Minds” (137-8)

The man who invented the EEG, Hans Berger, actually became interested in the brain and the powers of the human psyche after a telepathic experience he had in early adulthood.  It began when one day, as a soldier during a military training exercise, he was thrown off his horse and nearly trampled by a horse-drawn cannon:

Miraculously, the driver of the artillery battery managed to stop the horses just in time.  The accident left Hans thoroughly shaken but without serious injury.  At that very moment, many miles away in his family’s home, Hans’s older sister was suddenly overwhelmed with an ominous certainty that something bad had happened to Hans.  She anxiously insisted that their father contact him, and so he did via telegram.  That evening, when Hans received the telegram, he was initially concerned, as he had never before received a telegram from his father.  Then, upon reading his sister’s urgent concern about his well-being, he knew that his feelings of intense fear earlier in the day had somehow reached his sister.  Many years later, Hans wrote, ‘This is a case of spontaneous telepathy in which at a time of mortal danger, and as I contemplated certain death, I transmitted my thoughts, while my sister, who was particularly close to me, acted as the receiver.’”  -Dean Radin, “Entangled Minds” (22)

If telepathy is a real fact, it is very possible that it is operating at every moment and everywhere, but with too little intensity to be noticed, or else it is operating in the presence of obstacles which neutralize the effect at the same moment that it manifests itself.  We produce electricity at every moment, the atmosphere is continually electrified, we move among magnetic currents, yet millions of human beings lived for thousands of years without having suspected the existence of electricity.  It may be the same with telepathy.”  -French philosopher and Nobel laureate Henri Bergson in presidential address to the Society for Psychical Research in London, May 1913

Thursday, September 24, 2020

Ancient Polar Mythologies

Nowadays and for the past five centuries, since the introduction of the heliocentric globe deception, all world maps and explorers have depicted and described the North Pole and surrounding region as being nothing but an arbitrary point in a semi-frozen tundra. Previous to this however, depictions and descriptions of the North Pole and surrounding regions in world maps and ancient explorers' accounts were very different. Firstly, before the 16th century, the North Pole was never once shown or thought to be just some random, ambiguous point amidst a low salinity Arctic Ocean as it is now. Instead, the North Pole was universally described and depicted, from diverse cultures all across the Earth, as being a gigantic magnetic mountain situated directly below Polaris. The prevailing belief was that compass needles the world over were actually pointing to a huge "loadstone mountain" made of magnetite at the Pole; in contrast to today's prevailing belief that compass needles are pointing to some constantly moving magnetic field generated by hypothetical molten metal existing at the center of a fantastical globe-Earth. While neither claim can be confirmed or denied without independent exploration and experimentation, it should be noted that nowhere in nature can we find molten metal which retains any significant magnetic properties once heated past the "Curie Point," let alone create some convoluted constantly moving di-polar field as is claimed by proponents of the fantasy ball-Earth.

Ancient Buddhist, Vedic and Jain traditional cosmologies all state that at the North Pole magnetic center-point of Earth exists a circular mountain of magnetite called Mount Meru. Puranic and Sumerian traditions also referred to this place calling it "Mount Sumeru." In Ancient Iran they spoke of Mount Hara Berezaiti with a celestial spring on its highest peak in the realm of the stars. In early Chinese writings there is Mount Kunlun with a bronze Pillar of Heaven at the summit where the immortals dwell, often also called "The Pearl Mountain," a paradise home of four great rivers around which the heavens revolve. The Turkmen tribes of Southern Turkestan told of a copper pillar that marks the “Navel of the Earth.” The Mongols wrote of Mount Sumber with the Zambu tree on its summit. The Buryats of Siberia talked of Mount Sumur with the North Polestar fastened to its summit. The Siberian Dalmucks spoke of a mountain lake from which four rivers flow to the points of the compass. The Egyptians wrote of the “Mound of the First Time” which was the first land to appear from the waters and is the dwelling place of the High God, the source of light. The Muslims wrote of Qaf and Zoroastrians wrote of Girnagar, the world encircling mountains. The Navajos spoke of “encircled mountain” which was surrounded by four directional mountains. The Dogon tribe of Nigeria told of a cosmic pillar spanning 14 worlds which was the “roof-post of the house of the high god Amma.” The Warao Indians of the Orinoco Delta in Venezuela speak of a cosmic axis extending above the center of their earth disk. Ancient Greek mythology referred to "Mount Olympus, the Home of the gods." The ancient Germans told of “Irminsul” a universal column which sustains everything. The Norse Edda spoke of "Asgard," the burgh of the gods rising in the center of "Midgard," the circular earth. Ptolemy recounted a legend involving magnetic islands which exerted such strong attraction that ships with metal nails were held in place and unable to leave. In the Arabic legend, "One Thousand and One Nights," a magnetic mountain pulls all the nails right out of their ship causing it to fall apart and sink. The second tallest mountain in Tanzania is even named "Mount Meru" after its primordial partner at the Pole.

"In many traditions, the world mountain is identified symbolically with some local mountain. This is illustrated by Mount Olympus of the Greeks, Mount Alborz of the Iranians, and Mount Khun-Lun of the Chinese. In Near Eastern tradition, the world mountain is the small hill in Jerusalem known as Mount Zion. Thus the circular continent centered on Jerusalem in medieval maps also possessed a symbolic world mountain." -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (146)

“Jerusalem was Paul’s lodestone. The ancient mariners who set sail in their little cockleshell boats tended to hug the coastline, not daring to get too far from land. Aids to navigation were few, and their vessels were at the mercy of wind and wave. The slightest sign of a storm would send them scurrying for refuge. Moreover, the dreams of those old-time venturers were haunted by thoughts of the fabled, ‘lodestone mountain.’ They believed it had the power to draw their vessels to shipwreck on its shores against all the pull of tide and wind.” -John Phillips, “Exploring (the Book of) Acts” (402)

Isaiah wrote about a mountain, set above all other mountains, in the far recesses of the North where the gods meet called Mount Zion in Jerusalem. Genesis, Ezekiel and Enoch all mention a paradisiacal Eden, the mountain of God, and source of four main rivers. Genesis 2: 10-14 reads: “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates."

Mohammed also spoke of four rivers and a divine tree. In the Srimad Bhagavatam four branches of the celestial Ganges flow out from Brahmapuri on top of Mount Sumeru. In ancient Canaan, Guri’ili, the mountain of El, was the dwelling of El, the creator, and a place of assembly for the demi-gods. In one Phoenician ivory carving from around 1000 B.C., a deity is shown dressed to represent a mountain with four streams coming out from the mountain-god-man at right angles. Similarly, in an ancient Akkadian hymn to the goddess Ishtar, she is addressed as "the Queen of the Mountain of the World and Queen of the land of the four rivers of Erech," and she says, "I am lord of the steep mountains, which tremble whilst their summits reach to the firmament."

In the Christian apocryphal book of Enoch, Enoch is taken by angels on a tour of the seven heavens and while in the third heaven shown magnificent trees producing wonderful fruits with adjacent springs pumping honey, milk, oil and wine to four directional rivers flowing down into paradisiacal Eden, an abode specially prepared only for the pious and selfless. Similarly, in the Hindu cosmology, four trees in Ilavrta-varsa stand on great mountains producing rivers of nectar and honey, like fountains of youth, providing health and vitality to all who drink of them, while the central tallest "Jambu" tree rises to incredible heights and "seems to cover all the heavens."

"In the Bhagavata Purana Mount Sumeru is surrounded by four great mountains surmounted by four gigantic trees. These include the Jambu tree after which Jambudvipa is named. Four huge lakes of milk, honey, sugarcane juice and pure water are located between the four mountains, and these lakes confer mystic powers on the celestial beings who bathe in them. There are also four celestial gardens near these lakes. From the foot of each of the four trees, there flows a river that either emerges from the tree itself or from the fruits of the tree. These rivers of honey and different kinds of juice flow throughout the region of Ilavrta-varsa surrounding Mount Sumeru, and they confer freedom from fatigue, disease, and old age on the inhabitants of that region." -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (132)

The Yakut people of northeastern Siberia have their own strikingly similar ancient myth where a world tree of immeasurable age exists "at the navel of the Earth," just like the Hindu Jambu tree is "born of the umbilical knot of Brahma." The Yakut world tree reaches into the high heavens with cones nine fathoms long and sap which imparts youthfulness on all who consume it. Near the Yakut tree also lies a lake of sweet milk, which is where the popular modern Japanese milk company "Yakult" doubtless gets its inspiration.

"In different traditions, the upper and lower worlds may be divided into several levels (often seven or nine). In the center of the earth-disk there is a world mountain or world pillar that links middle earth to the lower and upper worlds. The world mountain represents the polar axis, and the dwellings of great demigods are located on its summit. The world mountain may be surrounded by other mountains that define the cardinal directions, and these directions may be associated with certain colors. Four sacred rivers may also flow from the world mountain in the four cardinal directions. There is a world tree that is often situated on the world mountain (or four world trees may be located on the neighboring directional mountains). The world tree extends from the earth to the heavens, and it is nearly immortal. It is the source of rivers of nectar or pure water that give health and longevity to those who drink them. The tree stands in an earthly paradise where there are celestial gardens and rivers of various substances, such as milk, oil, and honey. The tree or world pillar is often associated with a great eagle-like bird that is the enemy of great serpents dwelling in the lower world." -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (135)

In ancient Iranian thought, a mountain called "Hara Berezaiti," or "Albordj" stands at the center of the Earth, a fixed point around which the Sun, Moon, and stars revolve. At its summit lies the dwelling place of "Ormuzd" the lord of light, complete with a giant miraculous tree, an Edenic "garden of Ahuramazda," and the celestial fountain "Arduisur," which is the mother of all Earthly water and flows down towards four cardinal points into four large streams. The bridge "Tschinevad" reaches from the peak of Albordj to the solid vault of heaven, or "Gorodman," the home of the pious and blessed, whilst underneath lies the great gulf of Duzahk, the abysmal abode of the lord of darkness, "Ahriman."

The earliest cosmogony recorded by the Japanese in their most ancient book, the Koji-ki, once again mirrors this recurring mythology. In the beginning, Izanagi and Izanani, the great god and goddess standing in heaven drove a celestial spear into the endless sea and twisted it around until an island rose from the water. They then descended from heaven to Earth and built a palace around the huge spear using it as the central pillar. This spear became the central axis of the world and their palace the birthplace of the human race. In the Koji-ki and Shinto religion, the Creator and the North Pole are so purposely and inseparably linked that one of the often used names of God translates to: The Lord of the Center of Heaven. The "Ainos," supposed first inhabitants of Japan, whose name means "offspring of the centered," are believed to have arrived onto the archipelago "from the North," and bury their dead facing North to where their ancestors came and to which their spirits would return.

In Buddhist funeral ceremonies bodies are cremated in special crematoriums actually called "Meru" which are essentially tall stone pillars with four doors at the peak aligned to the cardinal directions, with the belief that our reincarnated souls will pass Mount Meru before returning to earthly bodies. Literally every temple and the little spirit house shrines found in most Buddhist homes are also representations of Meru, the abode of the gods, aligned to the four cardinal directions, and opulently embellished with gold, jewelry and metaphysical artwork.

"Koeppen assures us that 'every orthodoxly constructed Buddhist temple either is, or contains, a symbolical representation of the divine regions of Meru, and of the heaven of the gods, saints, and Buddha’s, rising above it.' Lillie says, 'The thirteen pyramidal layers at the top of every temple in Nepal represent the thirteen unchangeable heavens of Amitabha.' Faber develops the evidence of this practice among the ancients with great fullness, and with respect to the Hindus and Buddhists says, 'each pagoda, each pyramid, each montiform high-place is invariably esteemed to be a copy of the holy hill Meru.'" -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (229-30)

Ancient South American traditions also believed the human race was birthed in the farthest North, upon the highest of mountains, surrounded by perpetual clouds, fountainhead of the world's waters, and home of god Tlaloc, residing on their sacred paradise mountain Tlapallan. The first man, Quetzalcoatl, was said to have drank the water of immortality from Tlaloc's mountain and ruled as king throughout a golden age in Mexico. The many Incan, Mayan, Aztec and other step-pyramids and temples aligned to cardinal directions and devoted to the gods are representative of this world mountain. Interestingly enough, many modern Mexican myths now represent the mountain as crooked or partly turned over.

Similarly, in the ancient Chinese Taoist tradition, a myth over 4000 years old refers to Shang-te, the highest of all gods who lives in "Tsze-wei," described as "a celestial space above the North Pole." Shang-te's abode is said to exist directly over the peak of Mount Kunlun, which again places the "highest god" at Polaris. As with the other cosmologies, Mount Kunlun is a primeval paradise, abode of the gods, with a world tree in the middle, and a fountain of immortality from which four rivers flow outwards to the four corners of the Earth.

"Sparkling fountains and purling streams contain the far-famed ambrosia. One may there rest on flowery carpeted swards, listening to the melodious warbling of birds, or feasting upon the delicious fruits, at once fragrant and luscious, which hang from the branches of the luxuriant groves. Whatever there is beautiful in landscape or grand in nature may also be found there in the highest state of perfection. All is charming, all enchanting, and whilst nature smiles the company of genii delights the ravished visitor. Where now, is this Paradise Mountain located? At the North Pole ... Immediately over the central peak of Kwen-lun appears the Polar star, which is Shang-te's heavenly abode. In the central place, the Polar star of Heaven, the one Bright One, the Great Monad always dwells. In accordance with this conception, the Emperor and his assistants when officiating before the Altar of Heaven, always face the North. The Pole-star itself is a prominent object of worship." -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (144, 216)

Both the ancient Orientals and Greeks turned to face north before commencing prayer. Homer states that when addressing the gods of "Mount Olympus" they would stretch their arms towards the Northern sky, and Plato also confirms that this "holy habitation of Zeus was placed in the center of the world." Heraclitus said that "it touches the ether and casts a shadow five thousand stadia in length." Herodotus stated the mountain to be "very tapering and round; so lofty, moreover, that the top cannot be seen, the clouds never quitting it either summer or winter. The natives call this mountain The Pillar of Heaven, and they themselves take their name from it, being called Atlantes. They are reported not to eat any living thing." Strabo claimed it was an earthly paradise with gigantic olive trees and grape clusters a cubit in length. Pliny described a river of milk descending from great heights and called the mountain a "fabulosissimum." Maximus Tyrius claimed the ocean waves stopped short before reaching the mountain, "standing up like a wall around its base, though unrestrained by any earthly barrier. Nothing but the air and the sacred thicket prevent the water from reaching the mountain." In the Phaedo, Socrates is quoted as saying, "all things that grow trees and flowers and fruit are fairer than any here; and there are hills and stones in them smoother and more transparent and fairer in color than our highly-valued emeralds and sardonyx and jaspers and other gems, which are but minute fragments of them: for there all the stones are like our precious stones, and fairer still. The temperament of their seasons is such that the inhabitants have no disease, and live much longer than we do, and have sight and hearing and smell and all the other senses in much greater perfection. And they have temples and sacred places in which the gods really dwell, and they hear their voices, and receive their answers, and are conscious of them, and hold converse with them, and they see the Sun, the Moon, and the stars as they really are."

"The evidence that in ancient Hellenic thought, also, the heaven of the gods was in the northern sky is incidental, but cumulative and satisfactory. For example, heaven is upheld by Atlas, but the terrestrial station of Atlas, as we have elsewhere shown, is at the North Pole. Again, Olympos was the abode of the gods; but if the now generally current etymology of this term is correct, Olympos was simply the Atlantean pillar, pictured as a lofty mountain, and supporting the sky at its northern Pole. In fact, many writers now affirm that the Olympos of Greek mythology was originally simply the north polar ‘World-mountain' of the Asiatic nations." -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (212)

The ancient Germanic and Finnish people also, when praying or sacrificing to the gods, always faced north, and in the Scandinavian Eddas, both Asgard and Idavollr are represented as the "navel" or center of the world. For them, atop the Yggdrasil tree at Earth's center was the heavenly "Asgard," home of the gods. Today we still pay respect to this primitive tradition at Christmas when we top our symbolic world trees with a bright yellow Pole star.

"We have already seen that the term 'navel' was anciently used in many languages for 'centre,' and that the Pole, or central point of the revolving constellations, was the 'Navel of Heaven.' But as to the celestial Pole there corresponds a terrestrial one, so it is only natural that to the term the 'Navel of Heaven' there should be the corresponding expression the 'Navel of the Earth.' Beginning with Christian traditions, let us make a pilgrimage to the Church of the Holy Sepulchre at Jerusalem. There, in the portion belonging to the Greek Christians, we shall discover a round pillar, some two feet high, projecting from the marble pavement, but supporting nothing. If we inquire as to its purpose, we shall be informed that it is designed to mark the exact centre or 'Navel' of the Earth. Early pilgrims and chroniclers refer to this curious monument, but its antiquity no one knows." -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (227)

In the Indian Puranas, both the terms "Navel of the Earth," and "Navel of Heaven," are used repeatedly and always referring to a place not in or near India, but rather at the North Pole. Hymns from the Rig Veda speak of the "supporting column of heaven" otherwise known as the Atlas pillar of Vedic cosmology, and describe it as "standing upon the Navel of Earth." In the fifth verse of the one hundred and eighty-fifth hymn, Day and Night are represented as twin sisters in the bosom of their parents Heaven and Earth, where they lock arms and spin circles around a common center point, namely the navel. This is also echoed in a mysterious passage by Quintus Curtius which has baffled modern commentators stating how the object which represented the divine being resembled a "navel set in gems."

“If anything is needed to disprove the common notion that geographical ignorance and national self-esteem first governed the ancient peoples in locating in their own countries ‘navels’ of the earth, it is furnished by what is, in all probability, the oldest epic in the world, that of Izdhubar, fragments of which have survived in the oldest literature of Babylonia. These fragments show that the earliest inhabitants of the Tigro-Euphrates basin located ‘the Centre of the Earth,’ not in their own midst, but in a far-off land, of sacred associations, where ‘the holy house of the gods’ is situated - a land ‘into the heart whereof man hath not penetrated;’ a place underneath the ‘overshadowing world-tree’ and beside the ‘full waters.’ No description could more perfectly identify the spot with the Arctic Pole of ancient Asiatic mythology. Yet this testimony stands not alone; for in the fragment of another ancient text, translated by Sayce in ‘Records of the Past,’ we are told of a ‘dwelling’ which ‘the gods created for’ the first human beings, - a dwelling in which they ‘became great’ and ‘increased in numbers,’ and the location of which is described in words exactly corresponding to those of Iranian, Indian, Chinese, Eddaic, and Aztec literature; namely, in the Centre of the Earth.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (239-40)

"Among the ancient Inca-subjects of Peru was found the same idea of a Navel of the Earth, and even among the Chickasaws of Mississippi. Thus is all ancient thought full of this legendary idea of a mysterious, primeval, holy, Paradisiac Earth-centre, a spot connected as is no other with the 'Centre of Heaven,' the Paradise of God. Why it should be so no one has ever told us; but the hypothesis which places the Biblical Eden at the Pole, and makes all later earth navels commemorative of that primal one, affords a perfect explanation. In the light of it, there is no difficulty in understanding that Earth-centre in Jerusalem with which we began. The inconspicuous pillar in the Church of the Holy Sepulchre symbolizes and commemorates far more than the geographical ignorance of mediaeval ages. It stands for the Japanese pillar by which the first soul born upon earth mounted to the sky. It stands for the World-column of the East-Aryans and the Chinvat Bridge of Iran. It stands for the law-proclaiming pillar of orichalcum in Atlantis, placed in the centre of the most central land. It stands for that Talmudic pillar by means of which the tenants of the terrestrial Paradise mount to the celestial, and, having spent the Sab- bath, return to pass the week below. It symbolizes Cardo, Atlas, Meru, Hara-berezaiti, Kharsak-Kurra, every fabulous mountain on whose top the sky pivots itself, and around which all the heavenly bodies ceaselessly revolve. It perpetuates a religious symbolism which existed in its region before ever Jerusalem had been made the Hebrew capital, recalling to our modern world the tabbur ha-aretz of a period anterior to the days of Samuel. In tradition it is said to mark the precise spot 'whence the clay was taken, out of which the body of Adam was modeled.' It does so, but it does it in a language and method which were common to all the most ancient nations of the earth. It points not to the soil in which it stands, but to the holier soil of a far-away primitive Eden." -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (247-9)

In Freemasonic temples, on Freemasonic tracing boards, and upon Freemasonic aprons can be found similar symbolism pointing to these concepts. Namely, a flat Earth framed by pillars covered by an arch firmament, often with the tallest or most prominent pillar positioned centrally and a single eye representing Polaris situated above it. The Sun and Moon are also usually shown on either side representing their paths/positions over and around the flat Earth. This knowledge was clearly wide-spread among the ancient world but in modern times has become occulted by certain such secret societies and vested interests.

"Everywhere, therefore, in the most ancient ethnic thought, in the Egyptian, Akkadian, Assyrian, Babylonian, Indian, Persian, Chinese, and Greek, everywhere is encountered this conception of what, looked at with respect to its base and magnitude, is called the 'Mountain of the World,' but looked at with respect to its glorious summit and its celestial inhabitants is styled the 'Mountain of the Gods.' We need not pursue the investigation further. Enough has been said to warrant the assertion of Dr. Samuel Beal: 'It is plain that this idea of a lofty central primeval mountain belonged to the undivided human race.' Elsewhere the same learned Sinologue has said, 'I have no doubt that the idea of a central mountain, and of the rivers flowing from it, and the abode of the gods upon its summit, is a primitive myth derived from the earliest traditions of our race.'" -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (137)

"In concluding this sketch of ancient cosmology one further question naturally and inevitably thrusts itself upon us. It is this: How are the rise and the so wide diffusion of this singular world-view to be explained? In other words, how came it to pass that the ancestors of the oldest historic races and peoples agreed to regard the North Pole as the true summit of the earth and the circumpolar sky as the true heaven?" -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (139)

Support independent publishing: Buy this book on Lulu.
Buy Flatlantis Now in Paperback, eBook, or ePub

Wednesday, August 26, 2020

The Flu World Order

After decades of ridicule and denial from the masses about the coming New World Order, suddenly in 2020, under the guise of a deadly kung-flu from bat soup in China, the world's richest and most powerful people have brought the world economy to its knees and their long-planned agenda to fruition.  This important video was banned and my channel striked within an hour of uploading it to YouTube:



Tuesday, August 4, 2020


Flatlantis is an exploration into the history of Flat Earth, the mythology of Atlantis, and the mystery of Mount Meru, the alleged magnetic mountain ancient cultures worldwide believed existed at the North Pole. Beginning with a complete history of the geocentric flat Earth cosmology and subsequent gradual adoption of the heliocentric globe Earth model, Flatlantis then delves into ancient polar mythologies, early polar history/cartography, modern polar expeditions, and the myriad problems with claims made by Cook, Peary, Byrd, Scott, Amundsen, and other explorers. Finally, in a metaphysical twist, the book ends with research into Freemasonry, Christian esotericism, the Atlantean legend, Kundalini Yoga, ancient advanced civilizations and how they are all intimately connected to the North Pole.

As with all of my books, Flatlantis will eventually in the coming months be released free as a series of articles and videos available for everyone. If you're able to support me however, please help out by purchasing a copy or two for yourself and family/friends. Thank you!


Thursday, July 16, 2020

The Biology of Belief

Our brains are made up of tiny nerve cells called “neurons” which branch out and connect to each other forming a neural network.  At each connection point, thoughts and emotions are incubated and holographically stored by associative memory.  This means that all ideas, thoughts, feelings, and memories are interconnected and have possible relationships with one another.  For instance the concept of motherhood is stored in all our neural networks, but each person’s concept is built from their own unique amalgamation of ideas, emotions and past experiences.  Some people may have motherhood connected to unconditional love and forgiveness, so when they think about motherhood, they experience memories/feelings of happiness and acceptance.  Other people may have motherhood connected to disappointment and ridicule, so when they think about motherhood, they experience memories/feelings of rejection and depression.  We all build our own neural networks based on our own subjective experiences, how we perceive and what we believe.  

"What we ultimately do is tell ourselves a story about what the outside world is.  Any information that we process, any information that we take in from the environment is always colored by the experiences that we've had and an emotional response that we're having to what we're bringing in.  Who is in the driver's seat when we control our emotions or we respond to our emotions?  We know physiologically that nerve cells that fire together, wire together.  If you practice something over and over, those nerve cells have a long-term relationship.  If you get angry on a daily basis, if you get frustrated on a daily basis, if you suffer on a daily basis, if you give reason for the victimization in your life, you're rewiring and reintegrating that neural net on a daily basis, and that neural net now has a long-term relationship with all those other nerve cells called an 'identity.'  We also know that nerve cells that don't fire together, no longer wire together.  They lose their long-term relationship because every time we interrupt the thought process that produces a chemical response in the body, every time we interrupt it, those nerve cells that are connected to each other start breaking the long-term relationship."  -Dr. Joe Dispenza, "What the Bleep Do We Know?"
Inside our brains, the hypothalamus acts like a tiny factory assembling various chemicals called “peptides,” small chain amino acid sequences that match the different emotions we experience.  There are quite literally chemical combinations for sadness, chemical combinations for anger, chemical combinations for fear, and chemical combinations for love.  There are chemical combinations to match every emotional state we experience.  So the moment we feel anger, the hypothalamus immediately assembles a complementary neuro-peptide or neuro-hormone and releases it through the pituitary gland into the blood stream.  Once in the bloodstream, the peptides/hormones work their way through the body and we begin developing long-term relationships between thoughts/emotions and our physical biochemistry.  

Candace Pert, former chief of brain biochemistry at the National Institute of Mental Health, believes the separation of mind and body is also an illusion.  She and her co-workers have discovered that neuropeptides previously thought to exist only in the brain are found throughout the body.  Neuropeptides are known to be important in the flow of electrical activity, resulting in transmission of electrical signals from one neuron to another when emotional activity is going on.  Thus, they are believed to be messenger molecules literally carrying information around the brain.  Finding them throughout the body suggests that mind is present throughout the body and that emotions are the links between matter and mind.”  -Fred Alan Wolf, Ph.D., “The Spiritual Universe” (193)

Thoughts change brain chemistry. That sounds so simple but that’s the way it is, with our thoughts changing neurotransmitters on a daily basis. If a man walks into a room with a gun, we think “threat”, and the brain releases norepinephrine. We become tense, alert, develop sweaty palms, and our heart beats faster. If he then bites the barrel of the gun, telling us the gun is actually chocolate, the brain rapidly changes its opinion and we relax and laugh — the joke is on us… We feel what we think! Positive thinking works. As the above example suggests, what we think about a situation actually creates our mood. Passed over for a promotion, we can either think we’ll never get ahead in this job (lowering serotonin and making us depressed) or assume that we are being held back for another promotion or job transfer (makes a better mood).”  -Dr. Joseph M. Carver PhD, “Emotional Memory Management: Positive Control Over Your Memory”

Every single cell in the body has thousands of peptide receptors scattered around its surface.  When a peptide enters a receptor it sends a signal to the cell which actually alters its physical and chemical makeup.  If we are constantly bombarding our cells with the same negative attitudes, emotions, and beliefs, our biochemistry adapts by creating more receptor sites for those particular peptides.  This leaves less receptors for essentials like nutrients, vitamins, minerals, fluid exchange, detoxing and as a result we start becoming physically/chemically addicted to the peptides produced by our negative emotions. 

We bring to ourselves situations that will fulfill the biochemical craving of the cells of our body by creating situations that meet our chemical needs.  And the addict will always need a little bit more in order to get a rush or a high of what they’re looking for chemically.  So my definition really means that if you can’t control your emotional state, you must be addicted to it … It’s biochemical.  Think about this.  Heroin uses the same receptor mechanisms on the cells that our emotional chemicals use.  It’s easy to see then that if we can be addicted to heroin then we can be addicted to any neural peptide, any emotion.”  -Dr. Joe Dispenza, “What the Bleep Do We Know?

Much like drug addicts, people often become physically/chemically addicted and dependent on various negative states of being such as depression, victimization, frustration, or jealousy.  Over time we crave more of the peptides we’re addicted to and create repetitive dramas in our lives in order to receive our next dose.  As this behavior continues and our unhealthy cells divide, they create sickly offspring with more receptors for neuropeptides, less receptors for essential nutrients, and become unable to carry on proper protein production.

Now, all aging is the result of improper protein production. What happens when we age? Our skin loses elasticity. Well, elastin is a protein. What happens to our enzymes? We don’t digest as well. What happens to our synovial fluid? Those are proteins that become brittle and stiff. What happens to our bones? They become thin. So all aging is a result of improper protein production. So then the question arises … does nutrition really have an effect if the cell doesn’t even have the receptor sites after years of emotional abuse to even receive or to let in the nutrients that are necessary for its health?” -JZ Knight, “What the Bleep Do We Know?

Here we see once again how negative thoughts/emotions/beliefs, especially habitual patterns, lead to physical disease and degeneration.  On the flip side however, living with positive, life-affirming, non-limiting thoughts/emotions/beliefs leads to physical health, wellness, and even miraculous supernormal abilities.

One such ability of mind over matter is known as “Inedia” or “Breatharianism.”  While normal people die after a couple months without food, or a few days without water, breatharians have lived for years without either!  For example, a devout Christian named Therese Neumann did not eat or drink for 35 years.  In 1923 she began to drink only liquids and by 1927 she stopped even that.  Under the close eye of a medical doctor and four Franciscan nurses, she was watched 24 hours a day and confirmed not to have eaten or drank anything for 2 weeks with no ill-effects, dehydration or weight loss.  

When the local bishop in Regensburg first learned of Neumann’s fast, he sent a commission into her home to investigate.  From July 14, 1927, to July 29, 1927, and under the supervision of a medical doctor named Seidl, four Franciscan nursing sisters scrutinized her every move.  They watched her day and night, and the water she used for washing and rinsing her mouth was carefully measured and weighed.  The sisters discovered several unusual things about Neumann.  She never went to the bathroom (even after a period of six weeks she only had one bowel movement, and the excrement, examined by a Dr. Reismanns, contained only a small amount of mucus and bile, but no traces of food).  She also showed no signs of dehydration, even though the average human expels about four hundred grams of water daily in the air he or she exhales, and a like amount through the pores.  And her weight remained constant … At the end of the inquiry Dr. Seidl and the sisters were completely convinced that Neumann had not eaten or drunk a thing for the entire fourteen days.  The test seems conclusive, for while the human body can survive two weeks without food, it can rarely survive half that time without water.  Yet this was nothing for Neumann; she did not eat or drink a thing for the next thirty-five years.”  -Michael Talbot, “The Holographic Universe” (153)

Jainist Hira Ratan Manek claims not to have eaten anything since 1995.  He has been studied under controlled conditions by teams of scientists and doctors many times and was never observed to eat or drink at all.  One time he went 211 days under careful supervision, another time 411 days.  Even more impressive, 81 year-old Indian Sadhu Prahlad Jani claims not to have eaten or drunk anything for 70 years!  He was also studied carefully under 24 hour CCTV surveillance for weeks at a time by medical professionals and didn’t eat, drink, urinate, or deficate.  Many more examples of documented inedia can be found in Herbert Thurston’s book “The Physical Phenomena of Mysticism.”

In the 1970s, Jack Schwarz, a Dutch-born author and lecturer, astounded researchers in laboratories across the United States with his ability to willfully control his body’s internal biological processes.  In studies conducted at the Menninger Foundation, the University of California’s Langley Porter Neuropsychiatric Institute, and other, Schwarz astonished doctors by sticking mammoth six-inch sailmaker’s needles completely through his arms without bleeding, without flinching, and without producing beta brain waves (the type of brain waves normally produced when a person is in pain).  Even when the needles were removed, Schwarz still did not bleed, and the puncture holes closed tightly.  In addition, Schwarz altered his brain-wave rhythms at will, held burning cigarettes against his flesh without harming himself, and even carried live coals around in his hands ... He believes anyone can learn voluntary control of their body and thus gain responsibility for his or her own health.”  -Michael Talbot, “The Holographic Universe” (102-3)

In 1947, during public performances at the Corso Theater in Zurich, Mirin Dajo stunned audiences with his extreme piercings.  Dajo would have an assistant stab a fencing sword completely through his abdomen, clearly piercing vital organs, yet somehow causing him no pain or lasting injury.  When the sword was removed he did not bleed and had only two small red spots at the entry and exit points.  Dajo’s performances were so gut-wrenching and nerve-racking that one spectator actually suffered a heart attack while watching.  Having piqued the interest of one Swiss doctor named Hans Naegeli-Osjord, Dajo was invited to Switzerland to have his abilities formally studied under laboratory conditions.  In front of a group of doctors and journalists, Dajo had his assistant stab him through with the steel rapier and as always he did not bleed or even flinch.  He then calmly walked upstairs with doctors to take his X-ray which undeniably proved that no trickery was involved and he was indeed impaled.  Dajo was later tested again by scientists in Basel and allowed them to personally stab him.  He even insisted that they treat him roughly and jogged several blocks while impaled to show his tolerance for pain.  

Mirin Dago and Jack Schwartz’s stories are certainly amazing but far from unique.  Hawaiian Kahunas, Indian Yogis, African Shamans and others have traditionally trained to control their pain receptors so as to perform extreme piercings, lie on beds of nails, and walk on burning hot coals.  

For thousands of years, people of many different cultures and religions from all parts of the world have practiced fire walking. A recent Guinness World Record for longest fire walk was set by 23-year-old Canadian Amanda Dennison in June 2005. Amanda walked 220 feet over coals that measured 1,600 to1,800 degrees Fahrenheit. Amanda didn’t jump or fly, which means her feet were in direct contact with the glowing coals for the full 30 seconds it took her to complete the walk.  Many people attribute the ability to remain burn-free during such a walk to paranormal phenomena. In contrast, physicists suggest that the presumed danger is an illusion, claiming the embers are not great conductors of heat and that the walker’s feet have limited contact with the coals. Yet, very few scoffers have actually removed their shoes and socks and traversed the glowing coals, and none have matched the feat of Amanda’s feet. Besides, if the coals are really as benign as the physicists suggest, how do they account for severe burns experienced by large numbers of ‘accidental tourists’ on their firewalks?”  -Dr. Bruce Lipton, “Spontaneous Evolution

For most people, fire walking will burn their feet, extreme piercings will cause severe pain/bleeding, and prolonged dry fasting will result in certain death, but for people who have reprogrammed their psyches with non-limiting beliefs, such feats become attainable.  Another example is extreme weight lifting.  The strongest record-holding bodybuilders can dead lift about 700-800 pounds (400-500 for females) but under intense psychological pressure untrained unathletic people have actually lifted several times this weight and held it for minutes at a time!

To save her trapped son, Angela Cavallo lifted a 1964 Chevrolet and held it up for five minutes while neighbors arrived, reset a jack, and rescued her unconscious boy. Similarly, a construction worker lifted a 3,000-pound helicopter that had crashed into a drainage ditch, trapping his buddy under water. In this feat captured on video, the man held the aircraft aloft while others pulled his friend from beneath the wreckage.  To dismiss these feats as the consequence of an adrenaline rush misses the point. Adrenaline or not, how can an untrained average man or woman lift and hold a half ton or more for an extended duration?  These stories are remarkable because neither Ms. Cavallo nor the construction worker could have performed such acts of superhuman strength under normal circumstances. The idea of lifting a car or helicopter is unimaginable. But with the life of their child or friend hanging in the balance, these people unconsciously suspended their limiting beliefs and focused their intention on the foremost belief at that moment: I must save this life!”  -Dr. Bruce Lipton, “Spontaneous Evolution